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Search the history of over billion web pages on verwo Internet. Full text of ” Examinations Papers ” See other formats This is a digital copy of a book that was vrrso for generations on library shelves before it was carefully scanned by Google as part of a project to make the world’s books discoverable online. It has survived long enough for the copyright to expire and the book to enter the public domain. A public domain book is one that was never subject to copyright or whose legal copyright term has expired.

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About Google Book Search Google’s mission is to organize the world’s information and to make it universally accessible and useful. Google Book Search helps readers discover the world’s books while helping authors and publishers reach new audiences. You can search through the full text of this book on the web at http: Annual Examinatiov — Page Greek. Ill Form and Analysis. Electricity and Magnetism Formal Logic Give a brief account of the formalities of producing and lonag a Greek tragedy; and shew how, from its origin and character, such a drama must difiPer from a Shaksperian play.

The Board of Examinerg, 1. Pacem me ezanimis et Martis sorU peremptis Gratis? Nee veni, nisi fata locum sedemque dedi. Aequius buic Turnum fuerat se opponere morti. Me lknga prima vefso temptare pericula belli: Tu pedes ad muros subsiste et moenia serva.

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Aeneas, ut fama fidem missique reportant Exploratores, equitum levia im pro bus arm a Praemisit, quaterent csimpos; ipse ardua mentis Per deserta iugo superans adventnt ad urbem.

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Furta paro belli convexo in tramite siWae, Ut bivias armato obsidam milite fauces. Tu Tyrrhenum equitem collatis excipe signis. Translate— a Nee enim umquam sum assensus veteri illi laudatoqiie proverbio, quod monet mature fieri senem, si diu veils senex esse. Ego vero me minus diu senem esse mallem quam esse senem ante ouam essem. Itaque nemo adhuc convenire me Yoluit cui fuerim occupatus.

At minus habeo virium quam vestrum utervis. Ne vos quidem T. Ponti centurionis viris habetis: Moderatio modo virium adsit et tantum quantum potest quisque nitatur, ne ille non magno desiderio tenebitur vinum. Oljmpiae per stadium ingressus esse Milo dicitur, cum umeris sastineret bovem: Denique isto bono utare, dum adsit, cum absit, ne requiras: Cursus est certus aetatis et una via naturae eaque simplex, susque cuique pnrti aetatis tern pesti vitas est data, ut et infirmitas puerorum et ferocitas iuvenum et gravitas iam constantis aetatis et senectutis maturitas naturale quiddam habet, quod suo tempore percipi debeat.

Comment on tbe construction of — vicit Oljmpia — cnr nolint, etiam si taceant satis dicunt — quo Yobis mantes dementes sese flexere viai — it clamor caelo. Explain — nee me tamquam Pelian recoxerit — airectos in quincuncem ordines—quadruplator — ne aliquos ad columnam Maeniam vestri ordinis reos reperiatis.

Explain tbe circumstances of tbe speecb In CaeciliuTn. Translate — In Siciliam sum inquirendi causa profectus; quo in negotio industriam meam celeritas redi- tionis, diligfentiam multitude litterarum et testium declaravit ; pudorem vero ac religionem ex eo videre potestis, quod, cum venissem senator ad socios populi Romani.

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JNemini mens aaventus labori aut sumptui neque publico neque privatim fuit. Vim in inouirendo tantam habui, quantam mibi lex daW, non quantam habere poteram illorum studio, quos iste vexarat. The Board of Examiners, V.

Translate, with brief marginal notes where neces- sary — a HP. Give the substance of Aristophanes’ criticism of Aeschylus and Euripides. Narrate briefly the formalideA of producing and acting a Greek plaj.

Give the Greek terms employed. State biiefly wliat is meant by the revolution of the Four Handred. Place on an outline map — Teos, Tnopium, Sestos. Draw a diagram of Babylon and its defences. Translate, with brief notes where required — a Pa.

Profecto ut ne quoquam de ingenio degrediatur muliebri Earumque artem et disciplinam abstineat oolere. Yt eum, qui se hie uidit, uerbis uincat, ne is se uiderit: Si quidem centiens hie uisa sit, tamen infitias eat: Nam mulier bolitori numquam supplicat, ai quast mala: Domi habet hortnm et condimenta ad omnia mores maleficos. Ita me di deaeque ament, aequom fuit Deos parauisse, uno exempio ne omnes uitam iiiuerent. Sicut merci pretiura statuit, quist probns agoranomua: Quae probast mers, pretium ei statuit, pro uirtute ut ueneat, Quae inprobast, pro mercis uitio dominum pretio pauperet: Itidem diuos dispertisse uitam bumanam aequom iiiit: Qui lepide ingeniatus esset, uitam ei longin- quam darent, Qui inprobi essent et scelesti, is adimerent animam cito.

Si boc parauisaent, et homines essent minus multi mail Et minus audacter scelesta facerent facta: Explain — Ecce auteru aedificat: Apage, noD placet profectx mihi illaec aedificatio: Nam OS columnatum poetat’ esse indaudivi barbaro, Quoi bini custodes semper totis boris occubant.

Ac primum illud — quoniam auctoritatem tuam neglegere, Scaevola, fas mihi non esse puto — respondeo, mihi dicendi aut nullam artem aut pertenuem videri, sed omnem esse contentionem inter homines doctos in verbi controversia positam ; nam si ars ita definitur, ut paulo ante exposuit Antonius, ex rebus penitos perspectis planeque cogniiis atque ab opinionis arbitrio seiunctis scientiaque comprehensis, non mihi videtur ars oratoris esse ulla; sunt enim varia et ad volgarem popularemque sensum adcommodata omnia genera huius forensis nostrae dictionis ; sin autem ea, quae observata sunt in iisu ac tractatione dicendi, haec ab hominibus callidis ac peritis animadversa ac notata, verbis deiinita, generibus inlustrata, partibus distributa sunt — ia quod video potuisse fieri —non inteliego, quam ob rem non, si minus ilia subtili definitione, at hac volgari opinione ars esse videatur.

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Scribonio quaestionem in earn ferente, populi misericordiam concitasset, cum M. Cato, Galhae gravis at que acer inimicus, aspere apnd populum Romanum et vehementer esset locutusy quam orationem in Onginibus suis exposuit ipse. Reprehendebat igitur Oalbam Butilius, quod is C. Sulpicii Gali propinqui sui Q.

Quote any definitions of an orator which occur in De Orators I. Comment on the meaning or construction, as the case may be, of Philosophiae tree partes — a Corace nescio quo et Tisia — te ex iure manum consertum voco — ut ei quern defendebat causa cadere liceret — in mancipi lege. Give the exact English of disertus— artes — ratio — forensis — grammatici — actio — memoriter — familia — gymnasia. CoUatio igitur ista te nihil iuvat.

A Companion to Apollonius Rhodius (Mnemosyne, Bibliotheca Classica Batava Supplementum)

Nee enim omnes avaritias si aeque avaritias esse dixerimus, sequetur ut etiam aequas esse dicamus. Ecce aliud simile dissimile. Ut enim, inquit, guber- nator aeque peccat, si palearum navem evertit et si auri, item aeque peccat, qui parentem et qui servum iniuria verberat. Hoc non videre, cuius generis onus navis vebat, id ad gubernatoris artem nihil pertinere! At quid inter parentem et servulunot intersit intellegi et potest et debet.

Ergo in gubernando nihil, in officio plurimum interest quo in genere peccetur. Et si in ipsa guber- natione neglegentia est navis e versa, mains est peccatum in auro quam in palea. Additional Jbr Group A. Translate, with brief notes where necessary — At Catiiinae crudelis animus eadem ilia move- bat, tametsi praesidia parabantur et ipse lege Plautia interrogatus erat ab L.

Postremo dissimulandi causa aut sui expurgandi, sicut iurgio lacessitus foret, in senatum venit. Tullius consul, sive praesentiam eius timens sive ira conmotus, orationem habuit luculentam atque utilem rei publicae, quam postea scriptam edidit. Ne existnmarent sibi patricio homini, cuins ipsius atque maionim piunima beneficia in plebem Romanam essenf. Ad hoc maledicta alia cum adderet, obstrepere omnes, bostem atque parricidam vocare. Give a brief account of the conspiracy of Catiline and its fate.

The Board of Examinera, For Greek Prose — The charge of atheism brought against Socrates by his accusers seems to have been entirely false. As a matter of fact he had always said that it was impossible to discover anything’ with cer- tainty about such subjects, and that man ought to reg’ard nothing of more importance than the improvement of his own soul.

And so he used constantly to converse with any one he met on virtue and knowledge and similar topics.